June 11, 2025

Report from New York

Jack Whitten: The Messenger

The towering 53rd Street Atrium of the Museum of Modern Art seemed less crowded than during prior visits.  The galleries less packed with frantic visitors.  In fact, the streets themselves seemed less grid-locked and less raucous.  Maybe it’s the “congestion pricing” impact?  Or maybe it’s the policies of the current Administration?

Whatever the reason for the relative tranquillity, it was truly uplifting to wander through the show called Jack Whitten: The Messenger without feeling jostled, and to appreciate the achievements of this artist and more broadly, the achievements of so many American artists, caught now — like the rest of us –in this period of fear and dismay.

 “Black Monolith II (Homage to Ralph Ellison The Invisible Man),” by Jack Whitten

“Acryclic, onion, eggshell, molasses, copper, salt, herbs, rust, coal, ash, chocolate and razor blade.” These are a list of the substances Jack Whitten used to create the painting “Black Monolith II (Homage to Ralph Ellison The Invisible Man”), shown above. The painting, and many others of this period, is composed of hundreds of tiles, cut from sheets of dried acryclic embedded with varied ingredients and assembled into a painting. Jack Whitten called this invented technique “acrylic tesserae.” “Each tesserae is a piece of light,” he said, “The message is coded into the process.”

A lush jazz soundtrack (John Coltrane, Miles Davis and Thelonious Monk and others) plays throughout the show’s galleries, referencing Jack Whitten‘s love of jazz.

Installation view “Jack Whitten: The Messenger” at the Museum of Modern Art

Many of the tributes and dedications he attached to his work honor the black musicians, writers and artists that impacted him during his six decades of living in New York City and making art, which he invariably viewed as experimental.

“Homecoming for Miles Davis” by Jack Whitten
Closer detail of “Homecoming for Miles Davis” by Jack Whitten

Shown above, “Homecoming for Miles Davis” was also made of hardened acrylic tiles, which in this case he spattered with white paint, a la Jackson Pollock, and put together into this dazzling painting, described by the artist as a “cosmic net attempting to capture Miles’ soul.”

“Atopolis: for Eduourd Glissant” by Jack Whitten
Detail of “Atopolis: for Édouard Glissant” by Jack Whitten

The tiles in the painting shown above, named for Édouard Glissant, the French writer, poet, philosopher, and literary critic from Martinique, were infused with metallic, phosporescent and organic materials from aluminum to anthracite.

Repeatedly, this artist states he is interested in innovation. He wants to make abstract art that changes the course of painting.

Trained as a cabinet maker, Jack Whitten, made specialized tools to apply paint. He painted standing up for decades, smoothing paint in layers with a rake-like tool which is on display at the Museum.

Tool used by Jack Whitten to paint
Jack Whitten at work in Studio in the 1970s, using “The Developer”

He called the rake-like tool “The Developer.” He added layer upon layer of paint, raking and merging the color until he had the effect he wanted, which was “sheets of light.”

“Tripping” by Jack Whitten

The photograph above doesn’t convey the startling, glowing, gem-like quality that some of Jack Whitten’s paintings hold. He “combed” the layers of paint to create colours found nowhere else and experimented like an alchemist, adding  recycled glass, pulverized mylar, gold dust and numerous other substances to the paint to get the effect he was after.

In some paintings, the artist would bury items into the gallons of paint he poured onto wood panels. These items — bits of wire or wood, staples, insects, floor sweepings — he called “Disruptors,” since through the raking process they disrupted the smoothed surface to reveal transformations below.

Installation view of “Siberian Salt Grinder” by Jack Whitten
Detail of “Siberian Salt Grinder” by Jack Whitten

I couldn’t help thinking about the giant squeegee paintings by Gerhard Richter. Like Jack Whitten, Gerhard Richter explored the relationship between painting and ph0tography in his earlier works. Later, the element of unpredictability was major in both of these artist’s big beautiful paintings of sweeping horizontals.

“Abstract Painting (726)” by Gerhard Richter

Political turmoil was a factor in the creative development of both men. Gerhard Richter was born in 1932 in Dresden, Germany, into the mayhem of WWII and its aftermath. Jack Whitten was born in 1939 in Bessemer, Alabama, at the height of Jim Crow. He grew up in Civil Rights movement and the era of political assasinations in the USA and, of course, the Vietnam War.

“Black Table Setting (Homage to Duke Ellington)” by Jack Whitten

I particularly liked looking at Jack Whitten’s paintings of screens, or screen-like images.

“Khee II” by Jack Whitten

The painting above is part of his Greek Alphabet Series. It has a mysterious quality of movement, as remote images seem to shift and rearrange themselves from within, like poor reception in an analog TV screen.

“Gamma Group I” by Jack Whitten

Jack Whitten said every colour carries ” a lot of psychological meaning” and he sought to avoid the “story telling” that automatically occured by using colour. His black and white paintings from the Greek Alphabet series of paintings, resemble a flickering screen, dissolving into abstraction.

I say to people, “Take everything you have ever felt, everything you have ever smelled, every sound you have ever heard, every sensation you have ever had that you have felt through your fingertips. Take all of that and compress it.” You would get an understanding of abstraction. – quote from Jack Whitten in the MOMA exhibition notes.

His sculptural work, on the other hand, tells a lot of stories:

Sculptural works by Jack Whitten

…stories about the African diaspora, the history of art in the Mediterranean, trash and found junk, labour and work and many other topics.

Some of his paintings too, are depictions of fragments of a changing world. His painting shown below, which suggests apps on a screen, was made in honour of Obama’s election.

“Apps for Obama” by Jack Whitten

The showstopper, however, for many of the New Yorkers on that relatively quiet day at the Museum of Modern Art, has to be the painting titled “9.11.01.” Jack Whitten witnessed the World Trade Center’s destruction and produced an enormous painting in honour of the victim’s of that event.

“9.11.01” by Jack Whitten
Detail of “9.11.01” by Jack Whitten

I spent some very somber moments in front of this painting, recalling not just the appalling catastrophe of that moment, but the following days and months, when the country, and indeed much of the world, was so unified in the shared shock and horror at that violent act. It seems like a long time ago.

February 21, 2025

The Culture: Hip Hop and Contemporary Art in the 21st Century, at the AGO

It is definitely fun to wander through the AGO’s big, bold show about Hip Hop. The organizers illuminate multiple forms of expression, trying to get at some central defining aspect of what is described as a “musical and pop cultural movement.”

“Black Power ” by Hank Willis Thomas

Clearly, that central something is Black culture, and the overturning of Eurocentric ideas of what can be culturally significant.

Hip Hop, in all its manifestations, may now be global, digital and corporate (absorbed and marketed so heavily, it is, like the show’s title, The culture) and yet, some unique vitality, dynamically expressed by Black, Latine, and Afro-Caribbean youth, in 1970s Bronx, endures to this day. Hip Hop continues to transform, explode and multiply, even against the backdrop of today’s bizarre political denial.

The Culture is organized around six themes: Language, Brand,
Adornment, Tribute, Pose, and Ascension.

Language

Hip-hop is intrinsically an art-form about language: the visual
language of graffiti, a musical language that includes scratching
and sampling, and, of course, the written and spoken word.

— Extracts from exhibition text

The Culture Exhibition

Language, in this show, starts with the spoken word. “Call and-response chants, followed by rap rhymes and lyrics overlaid on tracks, are the foundations of hip-hop music.” (Quote from the exhibition text.)

Music is playing at a decent volume throughout the AGO’s fifth floor.

You can check out the AGO playlist below:

“The Culture” Playlist is available on Spotify

The shows is sprawling, and some of the objects are traditional museum fare.

Art work by Adam Pendleton

The painting by Adam Pendleton (above) has an old school graffiti feel, as per language inscribed on the street. Weirdly, there is no mention of graffiti on the Pace website showcasing the work of Adam Pendleton. His visual art is included in prestigous collections around the world and often described as relating to “process and abstraction.”

“Six Bardos: Transmigration” by Julie Mehretu

More paintings in the show, like that of Julie Mehretu (above) don’t actually contain legible language, but here too, the debt to graffiti is clear. Julie Mehretu’s dealer is the Mariam Goodman Gallery and on the Mariam Goodman website we read about the artist’s “visual articulation of contemporary experience.”

I like the way this show schools us in how to look at certain art, particularly a contemporary painting like those above, i.e they are connected to graffiti.

The Brand, Adornment and Pose sections of the exhibition get a bit intertwined, in my view. They are all about how an individual uses technological communication to define themselves in the public sphere.

Snoop Dog 213 by Craig Boyko

Hip Hop has been around for a long time! Snoop Dog was once the personification of the cool, west coast version of the genre. He went on to host a cooking show with Martha Stewart, and recently performed at Donald Trump’s inauguration.

It’s hard to even remember a time when baggy sweatpants and sneakers were not worn everywhere, by everyone.

Outfit by Too Black Guys

In fact, you could walk through any shopping mall in North America and find an endless assortment of gear attributable to some Hip Hop connection. How about that hoodie I got on sale at Old Navy?

Cardi B
“Cardi B Unity” by Hassan Hajjaj

Cardi B, the reigning Queen of Rap, is the recipient of a vast number of accolades, awards, firsts, and mosts. In this photograph by Hassan Hajjaj she confronts the camera with supreme confidence, portrayed as the “international blend of music, fashion and consumer culture” that she is.

I liked the way the show approaches the matter of pose in the hip hop, particularly as it applies to the women in this arena. Endorsements are power for women, just like for their male counterparts.

Maya Jacket by Moncler

And who can forget the iconic red jacket from Drake’s “Hotline Bling” video? Apparently, the inclusion of this so-called Maya Jacket, by Moncler, in the famous video, locked in the brand’s connection to hip hop culture.

I think I prefer the more unexpected, even daring items in the show, as opposed to the merely manufactured. The piece (below) by Lauren Halsey is a good example.

“auntie fawn on tha 6” by Lauren Halsey

Composed of layers of synthetic hair, in brilliant shades, it has an intensity and power that strikes me as so of the moment and at the same time so reminiscent of some ancient adornment.

I found one piece in the adornment section shocking.

two men seated in room
“Nation” by Deana Lawson
man with dental decoration
Detail of “Nation” by Deana Lawson

This photograph by Deama Lawson contains an inset of George Washington’s false teeth, which were made from the teeth of enslaved Black people. The cheek retractor looks like a kind of torture object me, as repellant as the set of teeth. But that’s not how Deana Lawson sees it.

There is a nobility and majesty of a lot of gold that’s worn, and how it’s appropriated in hip-hop, and how I think hip-hop actually channels ancient kingdoms.

— Deana Lawson, exhibition notes

Ascension

And, of course, you can’t talk about Hip Hop without mentioning the deathiness that hovers on the sidelines and occasionally takes center stage.

“Street Shrine 1: A Notorious Story (Biggie)” by Robert Lugo

This funerary urn featuring a graphic depiction of the Rapper Notorious BIG captures the glamourization of violent death that has haunted the world of hip hop.

Biggie Smalls was murdered in 1997 at the age of 24. According to Wikipedia, Wallace’s funeral was held at the Frank E. Campbell Funeral Chapel in Manhattan on March 18. There were more than 350 mourners at the funeral, including Lil’ Cease, Queen LatifahFlavor FlavMary J. BligeLil’ KimRun-D.M.C.DJ Kool HercBusta RhymesSalt-N-PepaDJ SpinderellaFoxy Brown, and Sister Souljah.  David Dinkins and Clive Davis also attended the funeral.  After the funeral, his body was cremated at the Fresh Pond Crematory in Fresh Pond, Queens, and the ashes were given to his family.

October 26, 2024

Art Toronto – Canada’s Art Fair

This year’s Art Toronto — the 25th Anniversary event — exuded confidence, sophistication and depth. It was great to wander the vast expanse of the Metro Toronto Convention Center and get lost in the labyrinths and eddies of unfettered display.

There were more than 100 exhibitors. Galleries from across the country were represented. I also noticed some European and South American galleries, as well as a number from our friends in the USA.

There were many people-watching opportunities!

This vivacious, well-dressed group attended last year’s Art Toronto and were expected to return again this year, although, sadly, I did not spot them.

This exhibition has the feeling of an exciting shopping mall. What follows is a tiny and utterly subjective view of the tumult of art and commerce that is Art Toronto.

I was definitely happy to see work by favourite artists, from Toronto and elsewhere.

Carol Wainio, in her signature faded, dreamy palette, continued her exploration of haunting folklore from the distant past.

“Direction Home” by Carol Wainio was presented by Paul Petro Contemporary Art
Detail of “Direction Home” by Carol Wainio

There was some Witch Queer Volcanology on display in the form of one of the spectacular Fastwurms textile pieces.

“Sundoro” by Fastwurms was presented at Paul Petro Contemporary Art

I liked looking at the mysterious weapon, lifting off into the mist, by Wanda Koop.

“Seeway – Green with Lights” by Wanda Koop presented by Blouin Division

There were many artist’s works I had not encountered previously. I had questions.

I was trying to figure out what drew the artist, Nicholas Crombach, to this particular shade of red flocking, in his wildly complex sculptural piece. Maybe its a particular representation of vitality? Or maybe he’s referencing the way precious items are sometimes tucked away in red velvet?

Weisels by Nicholas Crombach

I enjoyed the desolate emptiness created by the painter Ulf Puder, in this large work hovering between geometry and realism.

“Sand” by Ulf Puder, shown by Bonne Choice Gallery

The photo piece below, by Kris Munsya, has a cinematic feel of futuristic mutation occuring in a lush, tropical site. I want to know more!

“Airplane Mode – Genetic Bomb” by Kris Munsya exhibited by Galerie Robertson Ares

I was in awe of this extra large lino cut print, produced on hand-made gampy paper. The giant print, by Alex Kumiko Hatanak, was part of an installation at the McMichael Gallery booth.

“Faultines and Loneliness” by Alex Kumiko Hatanaka
Detail of “Faultines and Loneliness” by Alex Kumiko Hatanaka

This photo of a house was fascinating. It looked a lot like a green monopoly piece. I learned it was part of something called the Lenora Drive Project, in which a Willowdale developer allowed artists to get creative with a half dozen condemmed bungalows.

“Title Deed” by An Te Liu presented by Bonne Choice

It took me a while to figure out that An Te Liu, the artist responsible for “Title Deed,” is the same artist who makes the very appealing sculptures, shown at Blouin Division last year.

“Broken Window” by Anahita Norouzi shown by Nicholas Roberts Gallery

Anahita Norouzi‘s photo piece made me want to know more about this barren landscape and the spectacular explosion implanted there.

Detail of “Broken Window” by Anahita Norouzi

There were some special shows put together by individual curators, including a “Focus Exhibition” titled ‘the place to which we return.’ It was described as engaging viewers with ideas of “home” and what that notion means to them.

“Regrounding” by Marigold Santos

The painting above, by Marigold Santos, was part of the “Focus Exhibition.” It was quite stunning to stand before this painting and bask in the field of yellow. The painting of a corpse dissolving into a landscape, although fascinating and intricate, is almost incidental to this powerful sweep of colour.

Detail of “Regrounding” by Marigold Santos
Artwork by Renee Condo presented by Blouin Division

Another piece in the Focus Exhibit is this one by Renee Condo. I’d seen the big, beautiful beadwork pieces by Renee Condo before, at the Blouin Division space. They have a joyful, high-octane buzz and effectively pull beadwork into a contemporary space.

“There Are No Footprints Where I go” by Meryl McMaster

In many indigenous cultures crows are valued for their intelligence and spiritual significance. They are seen as messengers from the spirit world, holders of universal wisdom, and protectors against evil forces.

This piece by Meryl McMaster, also part of the Focus Exhibition, has a quiet power and mystery.

Detail of “There Are No Footprints Where I go” by Meryl McMaster
Detail of “There Are No Footprints Where I go” by Meryl McMaster

See more about crows here.

August 14, 2024

Portraits as Portals: Psychic Mediums Read Unknown Artists

A Project by Jennifer Fisher and Jim Drobnick at Art Windsor-Essex

I have learned that we are all psychic to some degree. Call it premonition, gut feeling, hunch, sixth sense, intuition — we all have it. A medium, however, is a psychic person who has special abilities, in particular, the ability to communicate with beings on the other side of life, i.e. they function as a door or portal to those residing in the spirit world.

Jennifer Fisher and Jim Drobnick, also known as the collaborative entity DisplayCult, go deep into the world of the psychic medium to explore the etheric energy that resides in an artwork. Rummaging through their own collection as well as distant corners of the basement of Art Windsor-Essex (AWE) the artists selected seven portraits by unknown artists and presented them to psychic mediums for a “reading.”

What ensues is a sort of Russian doll series of portraits.

Portrait by Unknown Artist from the Art Windsor-Essex collection. This was one of the portraits used in the exhibition Portraits as Portals. This portrait, in particular, had a disturbing impact on more than one of the psychic mediums.

First, we have the actual portraits. These pictures are at various levels of skill and sophistication. They are mostly oil paintings on canvas or board. There is at least one embroidery, shown below.

Portrait by Unknown Artist from the Art Windsor-Essex collection. This was one of the portraits used in the exhibition Portraits as Portals.

All the portraits share a certain charm, as well as poignancy. Perhaps it’s because of their status as abandoned, forgotten works. Like all art, they hold a power, a tightly coiled energy, as they encapsulate a physical remnant of an individual’s creative journey, no matter how distant in time.

Portrait by Unknown Artist from the Art Windsor-Essex collection. This was one of the portraits used in the exhibition Portraits as Portals.

The second set of portraits is provided through the psychic medium’s descriptions of the artists, the creators of these unknown items.

Installation view of Portraits as Portals exhibition, shows a psychic medium and the portrait she is reading.

We might learn what the artist looked like, what they were wearing, their state of mind, their reasons for doing this particular work, where they were physically, and, where they were in terms of their place in society. We might learn about their feelings and various problems, like depression or debt, or any combination of the preceding.

How a psychic medium acquires or develops these skills is baffling to me.

Excerpt of video of psychic medium, from Portraits as Portals exhibition

The psychic medium gazes at a portrait, with intensity, and soon enough, a message, or a vision, is received. We learn, for example, “…he may have used alcohol to avoid his feelings coming up..,” or, “…he actually didn’t want to do this…”

Show above is one of the psychic mediums from the Portraits as Portals exhibition. “This individual had a very strong political stance,” she notes.

Concurrently, the viewer is looking at the video portraits of the psychic mediums themselves.

I suppose the group of psychic mediums depicted here, is fairly average, in terms of looks, dress and demeanour. My sense is, this could be any random twelve people on the Dufferin bus, at rush hour.

Show above is one of the psychic mediums from the Portraits as Portals exhibition. This woman was distraught because various dark feelings she picked up from one of the portraits.

The videos are definitely a spectacular element of this exhibition. Giant, ultra high resolution, flat screen monitors are placed vertically, snug against the gallery walls, each displaying a mesmerizing, nearly life-size, image of a psychic medium against a dark background. The psychic medium’s voice emerges from directional speakers placed in the ceiling, so that the viewer, seated on a low bench, is enveloped by sound and image.

Installation view “Portals as Portraits: Psychic Mediums Read Unknown Artists”

And finally, we have the largest Russian doll, the fourth portrait, the meta portrait, which suggests a society in transition and upheaval, one recoiling from the spectacle of war, fearful of looming climate change, technological transformation, and one where an interest in psychics, and all manner of paranormal gifts, is on the rise. This interest in psychic phenomenon was particularly strong during the pandemic and continues today.

I was very excited to get to this absorbing exhibition and to think about the lasting power of objects. The Arts Windsor-Essex, new to me, is a true contemporary art venue. On another floor was an exhibition called Love Languages with works by Erika de Frietas and David Bobier among others and I was fortunate to take that in too.

Installation view of Love Languages, detail of piece by Erika deFreitas

Just across the river, of course, lies the Detroit Institute for the Arts, and the stunning Diego Rivera murals, room upon room filled with Picassos, Cezannes and Van Goghs, a sprawling current show of work by Tiff Massey. And just a few blocks away is the Museum of Contemporary Art Detroit (MOCAD,) which currently has a show by the US-based, Botswana-born artist and educator Meloko Megosi.

Space of Subjection: Black Painting V, 2022 by Meloko Megosi

It’s a four hour drive.

May 5, 2024

DECADE: 10 Years of Creation at Youngplace

Beleaguered, in decline, challenged, crumbling, struggling…. These are some of the words used in the local press and social media to describe the current state of the Toronto art scene. There are many reasons: the pandemic screwed everything up, capricious corporations pulled funding, everything is turned into a condo tower, money just keeps flowing upwards, and a glass of wine costs twenty dollars. But is there something more fundamental going on, could it be the nature of Late Stage Capitalism!?

Painting by Ruth Adler
Assemblage by Ruth Adler from “DECADE” at Koffler Centre for the Arts

In this context, seeing the exhibition at Koffler Center for the Arts was not just fun, uplifting and hopeful, but also illustrative of the importance of artist’s spaces in this city. The Koffler Center is housed in the Youngplace building, which opened as a cultural center in 2014 and is currently one of the Artscape facilities in Receivership. All the artists in the show are, or were, until recently, part of the Youngplace community.

The stated goal of the exhibition is to shine a light on Youngplace: “this iconic arts hub.”

Painting by Ruth Adler
Assemblage by Ruth Adler

Lining the wall of the entrance to DECADE are fabric and paint assemblages by Ruth Adler. This artwork strikes me as generous, open and approachable. It’s all about surface and shape, colour, pattern and movement. It feels light-hearted and celebratory, and I really like the way this artist repurposes materials.

Ruth Adler has had a studio at Youngplace for 10 years. This fact reminded me of the documentary about Brian Eno I saw this week, at the annual Hot Docs Film Festival. (Actually it was more of a film experience, created using generative technology.) Toward the conclusion of this event Brian Eno talked a lot about the importance of creative ecologies, as opposed to the myth of the solitary genius. I assume this idea of creative community applies to all the artists in this show.

Although she works with many different kinds of materials, Ruth Adler thinks of herself as a painter. Matthew Schofield is another painter in the show. Whenever I see paintings by this artist it feels like he’s tapping into my own memory banks. That’s because he delves into the arena of quirky personal snapshots, family pictures, keepsakes, memorials that are entirely personal, and yet, universal.

Paintings by Matthew Schofield
Painting and detail by Matthew Schofield

These beautiful paintings are tiny, some just 4″x 4.” They are identical in size to the original snapshots. They have a glittering, gemlike quality which is quite mesmerizing. I want to get closer and closer to them, and peer into the captured moments.

Painting by Matthew Schofield
Painting by Matthew Schofield

It was very exciting to see the work of Midi Onodera. This artist has some interesting relationships with machines.

Excerpt from Soliliquy bny Midi Onodera

The excerpt above is a hilarious interaction between the artist and a chatbot named Faux Midi.

There is a lot of literature on line these days about how chatbots and GPT entities are prone to all kinds of malfeasance. They are liars, people pleasers who will say anything just to keep talking. They are prone to hallucinations. They can easily be hypnotised to spout misinformation. In other words, these things can’t be trusted! Some of the exchanges between Midi Onodera and Faux Midi make this fact abundantly clear.

The other piece by Midi Onodera was produced especially for the exhibition and weaves together colorized, moving mages of the corridors and stairways of the Youngplace site at 180 Shaw Street. It was wonderful to look at until I started feeling seasick.

Excerpt of 2397 by Midi Onodera

Speaking of weaving, textiles played a big role in the DECADE show.

I was obliged to read the catalogue to know what I was looking at when I viewed the elegant, attenuated weavings by Shabnam K. Ghazi. In fact, these wall hangings are composed of shredded paper which has been woven into a fragile, delicate fabric. The recombined paper contains screenprinted depictions of the artist’s writings, describing her earliest memories.

Wall hangings
Artwork by Shabnam K. Ghazi

In this convoluted, painstaking process the artist has found a way to physically manifest her language and her earliest recollections.

Two pieces by Barbara Astman are in the show. One is a lovely tapestry in muted tones. It takes a while to recognize the fragments of contemporary glamour, fashion and advertising imagery in this piece. The form of tapestry, a traditionally female pursuit, originated in Ancient Egypt. Tapestry weave pieces, using linen, were found in the tombs of both Thutmose IV (d. 1391 or 1388 BC) and Tutankhamen (c. 1323 BC.)

Tapestry
Tapestry by Barbara Astman
“Daily Collage” by Barbara Astman

The other piece by this artist is a collage using news feed type imagery. I really like the way Barbara Astman uses the pictures we are relentlessly bombarded with everyday and repurposes them for her own amusement.

Detail of “Daily Collage” by Barbara Astman

Massive quilts by Carolyn Murphy are on display. They take quilting, another so-called feminine art, into the realm of spare and airy abstraction. These quilts have a Russian Constructivist vibe. The very appealling texture is created by the dense stitching which ambles every which way in curving patterns. It was a good move by the Koffler gallery to place a large sign nearby, stating the obvious: Do Not Touch.

Quilt by Carolyn Murphy

Among my favourite artworks in this show were the paintings by Gillian Iles. She has created a sprawling installation composed of about eight separate paintings, produced on Tyvek and other materials, tied and stretched haphazardly. The installation resembles a temporary dwelling or encampment, ramshackle, derelict and unsafe.

“All and Nothing” by Gillian Iles
Detail of installation by Gillian Iles

Within this structure, Gillian Iles has strewn intense images: Light blasts a tiny, vulnerable tent under the arch of a heavy black night sky; a wrecked, abandoned vehicle is overgrown with random vegetation; a fire nearly out of control towers over onlookers; and — is it dawn or more flames? — something is blazing fiercely through a hidden path in the woods.

Detail of “All and Nothing” by Gillian Iles

Detail of All and Nothing by Gillian Iles
Detail of installation by Gillian Iles

David Liss, the esteemed director/curator of MOCCA, curated the exhibition. In a video loop playing in the gallery he talks about how interacting with art — not on line but in real life — is essential to the human experience. He invites visitors to the show to celebrate Artscape Youngplace and the decade since it was founded, and to “consider and imagine what the next decade will look like.”

February 28, 2024

Judy Chicago: HERSTORY at the New Museum, NYC

In one of the pieces from her massive retrospective at the New Museum — covering sixty years of art making — Judy Chicago invites us to consider a simple question: What if Women Ruled the World? The responses are compiled in a sprawl of hopeful texts, manifest in needlework, that most feminine of forms.

“There would be no wars.” “The Earth would be saved by humanity instead of being destroyed by it.” “The first step would be to abolish gender norms and deconstruct the entire hetero-patriarchal, racist and classist system that surrounds us.” “Not one mass shooter in the US was female.” “There is no need for violence when we use our hearts.”

In anyone else’s hands this piece might come off as naive or reductive, but there is something about Judy Chicago’s method — what she refers to as “call and response” collaboration — through which she is able to harnass an outpouring of honesty from many participants. The result is that the artwork has a powerful impact. It is urgent and exciting.

Installation view of “What If Women Ruled the World” by Judy Chicago
Detail of “What if Women Ruled the World” by Judy Chicago

This is a big show, going all the way back to painted car hoods Judy Chicago produced in the mid sixties.

Installation view of Herstory by Judy Chicago

And then there were the wonderful smoke performances from the seventies.

Immolation by Judy Chicago

But these early artworks are not the reason for Judy Chicago’s giant retrospective at the New Museum.

“Herstory” will showcase Chicago’s tremendous impact on American art and highlight her critical role as a cultural historian claiming space for women artists previously omitted from the canon.

New Museum description of Judy Chicago: Herstory

It is this role as a cultural historian which Judy Chicago fully inhabits in her artwork called “City of Ladies.” The piece is a show-within-a-show in which nearly ninety artworks by notable women from history are on display.

Installation view “The City of Ladies” by Judy Chicago
Hilma af Klint, Group IX/UW, The dove, no.2 (1915) from “The City of Ladies”
Gluck (Hannah Gluckstein), Portrait of Miss E.M. Craig (1920) from “The City of Ladies”

In an interview about “The City of Ladies” Judy Chicago often mentions a certain “Christine.” It took me a while to figure out she meant Christine de Pizan, who wrote “The Book of the City of Ladies” in 1404. Christine de Pizan lived from 1365 to 1430 and is thought to be the author of some of the very first feminist pieces of literature.

From compendium of Christine de Pizan’s works.
Shows the author lecturing to a group of men. Created in her scriptorium in Paris in 1413.

A brochure provided by the New Museum is a compendium of the women included in the show, and contains a short but detailed biography of each: Hilma af Klint, Claude Cahun, Leonora Carrington, Elizabeth Catlett, Emily Dickinson, Artemisia Gentieschi, Zora Neale Hurston…among many others.

Wounded Deer, by Frida Kahlo (1946) from “The City of Ladies”

As Judy Chicago says: “If you bring Judy Chicago into the museum, you bring women’s history into the museum.”

“The International Honor Quilt,” another “call and response” project,  is composed of 539 individual triangular quilts, produced by women from around the world. Each triangle celebrates a woman, a women’s group or a feminist issue, and together they create a joyful depiction of global female solidarity.

Installation view “The International Honor Quilt” by Judy Chicago
Detail of “The International Quilt of Honor” by Judy Chicago

Mostly global icons, like Queen Elizabeth II, are represented, but there are also lots of obscure women’s groups and a few mythological, religious, fictional women make the cut, for example: Deborah, Demeter, Eve, Isis, Nancy Drew, Persephone, Virgin Mary and, weirdly, the Loch Ness Monster.

Depiction of Nessie

Parts of the show seem too binary. Are all women good because they can give birth and all men are evil warmongers? That part of the show — despite the beauty of the massive collaborative tapestries — struck me as an illustration of the limits of second wave feminism.

Tapestry by Judy Chicago

I prefered looking at her most recent work, where she meditates on death and the climate crisis.

Artwork by Judy Chicago

But wait, the big thing, the thing I heard about for decades, the thing that defines Judy Chicago — “The Dinner Party” — was not there. It was a ghostly presence throughout, constantly referenced, but absent.

I was obliged to journey to Brooklyn, change to the 2/3 at Hoyt, past Grand Army Plaza and The Botanic Gardens, onward, to Eastern Parkway and the stately Brooklyn Museum, where Judy Chicago’s famous work is permanently lodged.

Entrance to “The Dinner Party” by Judy Chicago at the Brookly Museum

“The Dinner Party” by Judy Chicago
Detail of “The Dinner Party” by Judy Chicago
Detail of “The Dinner Party” by Judy Chicago

It was a long trip, but it was worth it.

January 13, 2024

Ron Giii – “The Effect of Temperature”

at Paul Petro Contemporary Art

It’s mid-January and winter has arrived on Queen Street. As I round the corner from Ossington and walk east, the scene is windswept, bleak and grey. Not so, however, within Paul Petro Contemporary Art. Paintings and works on paper by Ron Giii are on display, and suddenly I am in an atmosphere suffused with life, heat and light.

“Volume and Heat” by Ron Giii
Installation view “The Effect of Temperature” by Ron Giii

The title of the exhibition, “The Effect of Temperature,” points to the climate crisis which looms over us all. Many of the names of the small works — The Hot Sun, The Melting Greenland Glaciers, Somali Famine — overtly reference the global menace of our heating planet.

Here’s a quote about the climate threat, from the artist, which is posted on the gallery website:

This exhibit is humbly aware of a greater nature the laws of nature have, and climate change is the reality we have designated. My small paintings cannot cry at the dangers coming amidst the deluge.

Ron Giii

The small works on paper, which have a powerful intensity, make me think of those NASA photographs from the Webb Telescope, of distant suns, dying or being born. On the other hand, they are reminiscent of infinitesimally small things too. Cells for instance or pictures of mitochondria itself.

“Time is the Daughter of Space” by Ron Giii
Installation view “The Effect of Temperature” by Ron Giii

A few of the small paintings on paper appear to have been ripped apart and put back together with strips of clear tape.  According to Paul Petro these artworks “… were destroyed by the artist during a bipolar disorder episode last year following which the artist attempted to repair the works by puzzling them back together and taping the tears. In conversation, it was agreed that these works would be consolidated with archival tapes on the verso, with the assistance of a paper conservator, to stabilize them, and that these works would be shown in order to provide a level of transparency that would welcome his disability into the conversation.  Giii has subsequently referenced the Japanese kintsugi concept of repair, and finding the beauty in the broken in this work. He has lived with the challenges posed by bipolar disorder, and an original misdiagnosis of schizophrenia, for most of his adult life.”

“Fusiona” by Ron Giii

In talking about his work Ron Giii acknowledges the influence of various philosophers, of geometry, of his long term interest in quantum physics and, most recently, of the writings of the British evolutionary biochemist Nick Lane.

“Parallel Membranes 2” by Ron Giii

For Ron Giii, it was Nick Lane’s research into the origins of life and his descriptions of various electrochemical processes that directly inspired the striped paintings, which he calls parallel membranes, a phrase that turns up in Nick Lane’s book Transformer: The Deep Chemistry of Life and Death. 

Stripes are a thing for many artists. Here are just a few examples:

Danel Buren used colored stripes, in site-specific situations, as a way of relating art to its setting. As a Frenchman, he was comfortable with the classic French fabric motif.

“Suspended Painting” by Danel Buren

Canadian artist, Guido Molinari, sought pure abstraction in his work. To that end he completely eliminated the horizontal from his canvases, and thus any suggestion of depth.

“Untitled” by Guido Molinari

Frank Stella was also looking to eliminate by using stripes. In his case, it was emotion. The stripes did it. They got rid of all that messy action painting splatter and opened the door to minimalism.

“The Marriage of Reason and Squalor” by Frank Stella

And just upstairs from the Ron Giii is an exhibition of ink washes by Francesco De la Barra.  Here, the artist deploys stripes as a unifying motif in this dreamy suite of sensuous, poolside imagery. 

“Chemise B 12” by Francesco De la Barra

So far, Ron Giii’s stripes are my favourite.

January 26, 2023

Conceptions of White

What is Whiteness anyway? This is the question posed by the current exhibition at the Art Museum University of Toronto.

We enter the show through the pristine “Portal”, created by Robert Morris in 1964. “Portal” is pure minimalist sculpture, ostensibly stripped of meaning, so neutral as to be almost invisible.

Portal by Robert Morris

The piece encapsulates one of the ideas the show explores: how the concept of White, especially in the art world, is so natural and all-encompassing, it’s virtually unseen.

But wait. Hold on! Before we take that fateful stroll, we are invited to engage with the present — shut up, and check our privileges — through the augmented reality filters created by the “Famous New Media Artist” Jeremy Bailey.

Detail of “Whitesimple” by Jeremy Bailey
Detail of Whitesimple by Jeremy Bailey

In the handout that accompanies the exhibition the curators declare their biracial status and indicate they are seeking a clearer understanding of their own relationship to Whiteness. (Full disclosure: Through Ancestry.ca I traced one of my family branches all the way to Viking marauders sweeping down on the Orkney Islands to commit mayhem. They went on to settle in Manitoba. Some things you don’t want to know.)

On the other hand, I like the way this show acknowledges history at every turn. I agree that the story of the present can only be told by starting from the past.

The exhibition contains a graphic display locating the invention of Whiteness right around the time colonial adventurism, also known as The Age of Discovery, was ramping up. Since colonial logic maintained that a place did not exist unless White Europeans had seen it, it was important to distinguish White from everyone else.

Detail of graphic in Conceptions of White exhibition

Deanna Bowen‘s installation, called “White Man’s Burden” takes a dive into Whiteness and the history of the Canadian cultural elite. Her ambitious and engrossing piece is made up of numerous items from various Canadian archival sources, some hung upside down and/or printed in a negative versions.

Installation view of “White Man’s Burden” by Deanna Bowen

Detail of Deanna Bowen installation, featuring MacKenzie King, and other cultural elites.

According to his biographers MacKenzie King was cold and tactless. During his long political lilfe leading the Liberal Party, King had several close female friends, including Joan Patteson, a married woman with whom he spent some of his leisure time.

There are many fascinating images and documents in Deanna Bowen’s work: the cover of the T.C. Douglas master’s thesis, for instance, titled “The Problems of the Subnormal Family” in which Douglas recommended several eugenic policies, including the sterilization of “mental defectives and those incurably diseased;” or, a newspaper clipping describing the “objects and purposes” of the Kanadian Klu Klux Klan, including a membership pitch.

Detail from “White Man’s Burden” by Deanna Bowen

There is a wonderful complexity to this artwork. Deanna Bowen leaves it up to the viewer to solve the puzzle of images, covering hundreds of years of violence, vanity, greed and hubris.

Conversely, the vinyl wall installation by Ken Gonzales-Day is simple, direct and deeply horrifying.

“The Wonder Gaze” by Ken Gonzales-Day

The piece is from a series titled Erased Lynchings in which Ken Gonzales-Day reproduced souvenir lynching postcards — a thing in certain southern states — after digitally removing the victims.

The video piece by Howardena Pindell, free white and 21, in which the artist — speaking to the camera in a frank, casual, somewhat bemused style — relates numerous incidents of routine rascist behaviour which she has personally experienced. The video is all the more disturbing because of her blase delivery .

You can watch the whole thing here:

Link to Howardena Pindell video, “free whitge and 21”

Both Nell Painter and Fred Wilson examine the tropes of art history to shed some light on White.

Detail of “Ancient Hair” by Nell Painter

It is as if Nell Painter cut up a Survey of Western Art textbook, scrawled some trenchant questions onto 81/2 by 11 sheets of bond, and pinned the whole thing to the nearest wall. I like the ad hoc feel of this piece. The idea is to just get the ideas out as quickly as possible and to hell with all the niceties of framing and smoothing, tweaking and hanging.

Installation view of “Ancient Hair” by Nell Painter
Detail of “Ancient Hair” by Nell Painter

Fred Wilson puts objects together, transforming their meaning through proximity. In this case, milk glass, white porcelain and china, copies of “classic statuary,”– some broken and toppled — and kitschy items like the white nubian goddess and the black “mammy” cookie jar are arrayed. Looking at this collection of items, each charged with social, cultural and historical meaning, we wonder, which objects belong and which don’t? And why?

Detail from “Love and Loss in the Milky Way” by Fred Wilson
Installation view of “Love and Loss in the Milky Way” by Fred Wilson

I spent some time watching the The White Album, a video piece by Arthur Jafa. Composed largely of found footage, with an original soundtrack that has a chilling, dirgelike quality, this artwork is mesmerizing as it drills deep into the contemporary psyche and unearths a rich and sometimes terrifying vein of emotions.

Excerpt from The White Album by Arthur Jafa

Like the show’s curators, now is apparently a time for me to seek a clearer understanding of Whiteness.

Earlier this month I happened to take a tour of the McLeod Plantation, on James Island, on the outskirts of Charleston, South Carolina. Unlike previous trips to the American South, where I heard alot about French antiques and hoop skirts, the tour at the McLeod plantation was an unflinching description of rape, torture, brutality and exploitation that endured into the 1990s.

Spanish moss on the 100 year old oaks at the McLeod Plantation, James Island, South Carolina

Homes of the enslaved, at the McLeod Plantation, James Island, South Carolina

Spanish moss wafted in the beautiful old trees, and the fields — where sea island cotton was once grown — were green in mid-January.

June 21, 2022

So many of the people I encountered in New York last week had an edge of resentment and anxiety. The desperate days of the pandemic barely receding, the present dominated by spiraling inflation and violence at home and abroad, and the future — the future — looming as a terrifying mix of extremist, political mayhem and climate meltdown.

It made sense to visit the dark, deathy 911 Memorial, with its relentless flow of tumbling water into the black pit of eternity. What did that terrible event — now so distant — foreshadow?

View of the 911 Memorial

Quiet As It’s Kept – The Whitney Biennial

(I don’t quite get the title? “Quiet As It’s Kept” is referred to, in the materials about the show, as an expression, but it’s one I had not heard before.)

At the 2022 Whitney Biennial — the eightieth edition — that same feeling of future dread that was conjured by the 911 Memorial was in evidence. A mix of trauma, fear and pain was defnitely one of the thematic strands running through the massive exhibition.

The work of Daniel Joseph Martinez, for instance, made me think of the Flagellants of the middle ages, who “demonstrated their religious fervor and sought atonement for their sins by vigorously whipping themselves in public displays of penance.” 

Below is the Post-Human Manifesto presented by Daniel Joseph Martinez:

Artwork by Daniel Joseph Martinez

Daniel Joseph Martinez is an artist who works in many different media, including modifying his own body in monstrous ways. So much loathing, rage and frustration seems to be contained in this work. He describes his piece at the Whitney as a:

“radical performative experiment of becoming post-human and the evolution of a new species.”

Daniel Jospeh Martinez

Photographs by Daniel Joseph Martinez
Detail of Photograph by Daniel Joseph Martinez

Similarly, a video installation by Andrew Roberts called The Horde, displays creatures that are him, but not him. They are horrible — undead things — that he identifies with “as a Latino and queer person confronted by a crossfire geopolitical war where bodies and identities similar to mine are treated as disposable.”

The Horde by Andrew Roberts

A sculpture by Canada’s own Rebecca Belmore, of a human figure or maybe a sort of grim reaper wrapped in a sleeping bag, fleeing or hiding or in mourning, had a powerful feeling of despair. It was surrounded by a glittering array of gold coloured bullet casings and stood in the murky light of a gallery with walls painted black.

ishkode (fire) by Rebecca Belmore

“I’m hoping that the work contains some positive aspects of this idea that we need to try to deal with violence,” is a quote from Belmore in the Biennial notes.

Photographs by Buck Ellison confront violence from a circuitous distance. For me, the result was a lurid fascination.

“Rain in Rifle Season, Distributions from Split-Interest Trusts, Price Includes Uniform, Never Hit Soft, 2003” by Buck Ellison

Buck Ellison hires models and builds sets for his photographs, attempting to recreate particular moments in the lives of the very rich and priviledged. Here, Eric Prince is depicted, at his ranch in 2003, just before he received notoriety and billions of dollars for his role as the founder of Blackwater, the military contractor which figured so prominently in the war in Iraq.

Buck Ellison has stated that he tries to change the predictable narrative and force the viewer to confront their own emphathy or curiousity. (It kind of works … and then there is the fact that the model bears an uncanny resemblance to a close relative of mine.)

Photographs by Buck Ellison

This show has many moments of emotional power but one of the most dramatic was by artist Coco Fusco. It was a riveting experience, watching her 12 minute video essay, recorded in the waters around Hart Island, home to the largest mass grave in the United States, where New York’s unclaimed victims of COVID-19 have been buried.

Still from “Your Eyes will be an Empty Word” by Coco Fusco

Yes, there was painting.

In fact, it seemed like there is a resurgence of abstract painting. It is definitely great to look. The huge, somehow claustrophic paintings by Denyse Thomasos, another Canadian woman, are hectic, compulsive, bristling with energy.

Detail of “Displaced Burial” by Denyse Thomasos

Denyse Thomasos, who died in 2012, stated that her paintings “refer to the violent systems and structures that shape our world,” and that “…the paintings are deeply personal.”

The painting below is by Awilda Sterling-Duprey and it’s called “…blindfolded” because … well … watch the video.

“…blindfolded” by Awilda Sterling-Duprey

video of Awilda Sterling-Duprey performing at the Whitney Biennale 2022

I was really happy to see the paintings by Jane Dickson, one of the artists I remember from the East Village Art Scene of the early eighties. Her canvases looked so lush and rich in form and content.

“Save Time” by Jane Dickson

63 artists and collectives are participating in the eightieth Whitney Biennial. This is just a handful of the items that caught my eye on that sultry afternoon.


Often, there is some sort of controversey roiling the bi-annual exhibition at this particular museum, but this year there was none, that I could discern … yet.

  • 2019 – boycotted by a group of artists, in protest of the museum’s vice chairman, Warren Kanders. Warrren Kanders’ companies sell military supplies (teargas and bullets) via Safariland.
  • 2017 – In response to the exhibition a painting by Dana Schutz, depicting Emmet Till in an open casket, African-American artist Parker Bright began to silently protest it by standing in front of the painting wearing a T-shirt with “Black Death Spectacle” on the back.
  • 2014 – The YAMS Collective, or HOWDOYOUSAYYAMINAFRICAN?, a collective of 38 mostly black and queer artists, writers, composers, academics, filmmakers and performers participated and withdrew from the 2014 Biennial as a protest of the Whitney Museum’s policies including a lack of diversity.
  • 1987 – the show was protested by the Guerrilla Girls for its alleged sexism and racism.
  • 1976 – artists protested what was viewed as blatant economic pandering because the Biennial’s 1976 theme revolved around bodybuilding as art and featured California’s future governor Arnold Schwarzenegger.

March 4, 2022

Shary Boyle at The Gardiner Museum

Shary Boyle is an exceptionally accomplished artist. Her show at the Gardiner Museum, called Outside the Palace of Me, is a tour de force of skill and imagination. And the subject of the show — the idea of identity and how we create our “selves” — is an utterly timely and fertile one.

“Cephalophoric Saint” by Shary Boyle

The image above, by Shary Boyle, is titled “Cephalorphoric Saint.” The word cephalophoric means a saint who is carrying their own severed head. In Christian art, this generally means that a saint has been martyred by beheading. I’m not sure if Shary Boyle sees the artist as a matyr, or a saint, but it is an interesting idea about how the artist functions in contemporary society. In some of her images of artists, the subjects are devoid of any legitimate head, instead, blindly and thoughtlessly — without any conciousness at all — they are engaged in self-representation, groping to create an outward, public manifestation of their limited identity.

“The Sculptor” by Shary Boyle
Detail of “The Sculptor” by Shary Boyle
“The Potter” by Shary Boyle

Ours is society consumed with self-image. The decorated visage is everywhere and each seemingly innocent Instagram post a plea for validation. Do we even exist if we aren’t “liked?” Shary Boyle explores that contemporary affliction with an absorbing collection of objects and images.

Fame, status, and our hunger for validation drive cultures of excess. Tweeted Tik Tok Selfie influencers. Fate, addiction, glamour, celebrity, greed, the Fool. We are all the centre of the universe.

Shary Boyle, handout at exhibition “Outside the Palace of Me”

Julia Fox Deletes All Kanye West Photos From Instagram – XXL

The arrangement of the show references theatre. The visitor gingerly enters from a darkened hallway to pass three muses (“Focus,” “Lens” and “Pupils”), which are visible in a two-way mirror. Emerging onto a bright proscenium lined with ten, glass-encased, ceramic sculptures — each exqusitely rendered and fascinating to look at — the visitor is then obliged to consider their own participation in the show.

“Oasis” by Shary Boyle
“Peacock Spider” by Shary Boyle
“The Sybarites” by Shary Boyle

At center stage is the coin-operated star!:

“Centering” by Shary Boyle

Shary Boyle weaves an old timey sense of performance into her up-to-the-minute observations: traditional hucksters, wax museums, vanity cases, Punch and Judy performers, ventriloquists, vaudeville, carny folk, puppet masters and manipulators of all stripes are represented in the exhibition. She creates a slightly seamy, corrupt, down-market vibe, like a stroll around Clifton Hill after checking out Niagara Falls.

“Judy” by Shary Boyle
“Ventriloquist” by Shary Boyle

Walking to the Gardiner Museum along Bloor street I encountered a protest march. About a dozen people took part. One held a sign that read “Fuck Trudeau!,” while the leader shouted “Jesus Loves You” through a bullhorn. The Bloor Street shoppers, still masked and tentative, glanced with mild irritation at the noisy interlopers. I could really relate to Shary Boyle’s piece called “The Procession” and her quote:

One person’s parade is another’s riot.

Shary Boyle, handout at exhibition “Outside the Palace of Me”
“The Procession| by Shary Boyle
Detail of “The Procession” by Shary Boyler

Detail of “The Procession” by Shary Boyle

And then there is “The White Elephant.” I imagined this freakish creature striding around, blithly wrecking the place, leaving a path of misery and destruction wherever she goes, like a preppy white Godzilla in a twinset.

“White Elephant” by Shary Boyle

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